Category: philosophy

  • Todd’s Search for Meaning

    I thought I’d take a few days to give a bit of biographical detail on my religious walk. I’ll take the next few days to give some commentary on the following topics:

    1. My background – Where I come from, what prompted my search, my ambitions, etc.
    2. Maintaining My Faith as a Philosophy Undergrad Student – this isn’t as easy as it sounds!
    3. Pastoral Experience – What have a I learned so far as a student pastor?
    4. Grad School – My experience so far at Divinity School.
    5. Next steps – Where Am I Headed? What are my plans?

    Today, I’ll talk a bit about my background and what prompted me to become so strong in my faith.

    I grew up in a Christian home and I went to chuch when I was little. But religion was never pushed on me as a child. I was given the choice to pursue my faith as I grew older. For a while in my teen years, I drifted away from the church. As I moved into my 20s and started to think about settling down and getting married, I started thinking about the importance of church in family life. I always had this idea that I would like to get back in tune with God, but it wasn’t until I got married that I found my way back. My wife, Julie, is a strong Christian and she became my catalyst for coming back to Church. We were married in her home church. I was baptized in that church about a year after we got married (there was no peer pressure from my wife – it was my choice.) I became comfortable going to church again as a result of these activities.

    That’s all fine and good, but why the strong attraction to religion? Plenty of people find themselves going to church as a family. That doesn’t mean that they go and sign up for divinity school and have ambitions of becoming a pastor. What prompted my desire to become so closely aligned with God?

    Well… around my mid-twenties, I started working on my undergrad degree part time at the University of Toronto. I was working full time and I wanted to finish my degree to further my career and also for the personal benefits of additional education. And, I was experiencing a reawakening of my faith, so I thought what better topic to study than my belief in God and my interest in Chrisitanity. So, I enrolled in a specialist program in philosophy and religious studies.

    This was just what I needed: the chance to learn more about my faith from experts in the field. Little did I know when I enrolled that this program that many of the thoughts that I would run into during this time would challenge the established views of the church. I’ll speak more on this next time though. I don’t want to get ahead of myself.

    My goal during my undergrad was to firmly establish my faith and to learn how to intelligently articulate my faith to others. I wasn’t happy to just say that I believed because that’s what I was taught in Sunday school as a kid. I needed to be able to understand and explain my faith to others in a way that made sense.

    And, I also used my undergrad years to temper my faith. I quietly researched potential career options in ministry during my undergrad years, but I kept I pretty quiet as I wanted to see just how serious I was and I wanted to make sure that my interest in Christian ministry wasn’t just a short term fad.

    Well, I’m well into my graduate degree, and there are no signs of waning passion for ministry. So… looks like my faith has survived so far.

    Stay tuned! Next time, we’ll discuss Maintaining My Faith as a Philosophy Undergrad Student.

    Talk soon!

    Todd

  • How do we provide unconditional love?

    Part five of my five part series entitled “Who Do You Love?”

    Is this possible? Are we able to love those that are against us? This is where the challenge comes in. Agape isn’t easy. It isn’t fair weather love. It doesn’t come and go as your feelings change. Agape is unconditional. It doesn’t judge. It doesn’t categorize people into lists of cool, smart, popular or funny. Agape is consistent with all people. It provides dignity, respect and compassion to everyone. This is what God asks of us.

    I’ll wrap up with a personal story of dignity and respect. When I was living and working in Toronto, I became friends with a guy named Larry. Larry panhandled a block from my workplace, just outside of the subway that I rode to work every day. For months, I would walk by Larry every day, not really acknowledging him. Larry became a familiar sight in the morning and at night when I would come and go from work. One day, I decided to stop and talk to him for a minute. I was curious to see what his story was. If nothing else, he was dedicated to what he was doing. I think he showed up for his work of panhandling on a more regular basis than some of my co-workers.

    I was curious to know who Larry was, what made him tick. Over the course of six months or so, we slowly got to know one another. We’d say hi and bye each day, we’d occasionally stand and chat for a few minutes while I was on my way to work or on my way home to my family. Through conversation, he shared some of his life story with me and I shared some with him. I learned that he was making ends meet through panhandling and by working part time as a youth street counselor. He felt the need to dedicate some of his time to preventing kids from making some of the same mistakes that he had made.

    I asked him what I could do to make a difference with some of the social problems that he was experiencing himself, or that he was witnessing in those kids that he visited on a regular basis. His answer summed up agape so well for me. He told me that just saying hi to people and making them feel like people was a good start. He said that just recognizing someone as a person and providing them with that level of respect made such a difference. It didn’t cure their problems. But it gave them a sense of dignity and worth.

    To me, that’s an example of agape in action. Just recognizing someone and acknowledging them is important. Ensuring that everyone can contribute and that nobody is marginalized is part of God’s plan. It’s about encouraging dignity and respect in the lives of others.

    It’s ultimately about community. Loving your neighbour, regardless of who they are, what they do or why they do it.

    I’m going to leave you with a question. Write it down and put it on your fridge or your bathroom mirror or somewhere that you’ll see it on a regular basis:

    What can you do this week to express God’s divine love?

    Thank you and God bless each and every one of you.

    Todd Dow

  • AGAPE – unconditional love

    Part four of my five part series entitled “Who Do You Love?”

    Lucky for us, we have a third kind of love, agape. This is the kind of love that allows for reunions with loved ones in the future. God’s saving grace ensures that we will see our loved ones again in heaven.

    This is the love that God has offered us. It is divine love, which is an unconditional love. It has no strings. It expects nothing in return. It does not need love in return. It is simply love freely given. Agape is the word for love that is used over and over again in the New Testament. Whereas eros is worldly or material in nature, agape is divinely inspired and powered by faith.

    To explain it quite simply, agape is unconditional love.

    Agape is based on Jesus’ sacrifice and our acceptance of this through faith. Agape comes to us from God. God wraps himself around us in his cloak of loving fatherhood. It is an intimate individual relationship with each one of us. God’s love is unconditional. It is eternal. Love, to God, should be given to everyone in equal and universal measure.

    God’s love is meant for everyone. Remember Jesus’ words:

    Mark 12:30-31 – the greatest commandment:

    “Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength. The second is this: ‘Love your neighbour as yourself.’ There is no commandment greater than these.”

    Loving the Lord with all your heart, soul, mind and strength transcends the physical nature of eros and the fleeting nature of Philia. Agape absorbs both of these forms of love and it builds on them, pushing for a complete, selfless, unconditional form of love that should be freely given to everyone.

    This kind of love doesn’t keep score. It doesn’t discriminate. It doesn’t check to see if the recipient is popular, cool, smart or funny. Agape is meant for everyone. I’m glad for this kind of love because I’m not popular, cool, smart or funny.

    Paul’s order, in 1 John 4 is as follows:

    Dear friends, let us love one another, for love comes from God. Everyone who loves has been born of God and knows God. Whoever does not love does not know God, because God is love. This is how God showed his love among us: He sent his one and only Son into the world that we might live through him. This is love: not that we loved God, but that he loved us and sent his Son as an atoning sacrifice for our sins. Dear friends, since God so loved us, we also ought to love one another. No one has ever seen God, but if we love one another, God lives in us and his love is made complete in us.

    We are to love one another in the same way that God loves us. This isn’t just a physical form of love or a form of love based on shared benefits. It is a love based on pureness of intention and a caring and unselfish spirit.

    Let’s look at this in a bit more detail:

    Dear friends, let us love one another, for love comes from God. Everyone who loves has been born of God and knows God. Whoever does not love does not know God, because God is love.
    Love comes from God. This love is divine love. Everyone who experiences love expresses it in a way that is pleasing to God. And, because you love, you also relate with God, because you’re sharing the essence of God. You can’t give what God gave you without interacting with God.

    And further, if you don’t love, then you couldn’t possibly know God, because God is about love. And if you’re not sharing love, then you’re not right with God.

    This is how God showed his love among us: He sent his one and only Son into the world that we might live through him. This is love: not that we loved God, but that he loved us and sent his Son as an atoning sacrifice for our sins.

    Alright… so, you want to know what love is? Well, here’s how God showed his love to us. He sacrificed his one and only son so that we might live through him. This selfless sacrifice for the betterment of us is what love is about. Love is selfless. It is unconditional. It applies to each and every one of us. God doesn’t expect something from us first. He gave it to us. Free of charge. All we’ve got to do is reach out and accept it. What a wonderful gift God has given us.

    Dear friends, since God so loved us, we also ought to love one another. No one has ever seen God, but if we love one another, God lives in us and his love is made complete in us.

    And finally, because God loved us, then we must pass this on to others. We are obligated to share this gift from God. We can’t just keep it to ourselves. We must get out there and spread this selfless, unconditional love that comes from God with who? With everybody else.

    And when we share this love with others, God appears. God is with us when we love those around us. In loving one another, we become God’s agents, effectively saying hi for God to those that need it.

    I think that’s incredible. When we love our neighbour, we are giving them a glimpse of the divine love of our creator.

    But who should we love? Should we love those people that fall under the category of “Philia”? Is it enough to love our family, friends and co-workers? Or is there more to it than that?

    Jesus said it is easy to love those that love you:
    Matthew 6:43-45:

    You have heard that it was said, ‘You shall love your neighbour and hate your enemy.’ But I say to you, Love your enemies and pray for those who persecute you, so that you may be children of your Father in heaven;

    Matthew 6:46-47:

    For if you love those who love you, what reward do you have? Do not even the tax collectors do the same? And if you greet only your brothers and sisters, what more are you doing than others? Do not even the Gentiles do the same? Be perfect, therefore, as your heavenly Father is perfect.

    But… is this possible? Are we able to love those that are against us? This is where the challenge comes in. Agape isn’t easy. It isn’t fair weather love. It doesn’t come and go as your feelings change. Agape is unconditional. It doesn’t judge. It doesn’t categorize people into lists of cool, smart, popular or funny. Agape is consistent with all people. It provides dignity, respect and compassion to everyone. This is what God asks of us.

    Coming up next: Part 5: How do we provide unconditional love?

  • PHILIA – friendship love

    Part three of my five part series entitled “Who Do You Love?”

    Now philia, while similar to eros, does not contain within it the features of desire or passion that eros is famous for. Philia is the kind of love that we have towards family, friends and neighbours.

    Philia is the kind of love described by:

    I love my mom.
    I love hanging out with my friends at school.
    I love playing football with my friends.

    And, unless I misunderstood this quote, like this:

    Friend 1: “heyyyyy <insert friend name here>
    i love you toooooo!!! ?”
    Friend 2: “no im pretty sure that
    I ? YOU MOREE!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!”

    Philia entails a fondness and appreciation of the other. Philia is the kind of love that is shared between people who like and appreciate one another.

    Philia is about maintaining right relationships with those within your immediate circle. Family tends to be closest in this circle. Next, we have close friends and those that we have shared experiences with. Work friends can sometimes be part of this group as well. The underlying principle here is that these are people that you wish to keep close, those that you wish to remain loyal to.

    This type of love tends to be motivated because the friendship is beneficial to one or both of the people involved. In the case of family, there is a distinct bond there between parents and children, brothers and sisters, mothers and fathers. It is beneficial to love one another as this results in a stronger family unit. There are times as teenagers that we might not like our parents, but there is a sense of obligation and loyalty to a parent that keeps our love alive for our parents.

    With friends, there tends to be an advantage to keeping those friends and for feeling a sense of affection towards those friends. In many cases, when a friendship breaks down, it is caused by differences of opinion or interests. The benefits of remaining friends leaves and the relationship tends to stagnate. Like a flower that is left untended, it withers and dies.

    Relationships with co-workers fall into this category as well. Many times, we don’t get to choose our co-workers, but harmony in the workplace goes a long way to making it more enjoyable. Thus, we have a vested interest in getting along with our co-workers. Thus, good business relationships tend to be one the benefits that come from getting along with one another.

    Philia is the kind of love that many of us are most familiar with, as it is the kind of love that most of exercise most often. We interact on a daily basis with our family and friends. We appreciate those that are close to us. We interact with one another and we share the love. It’s important to do this. In fact, some of us don’t do this enough. We should do more of this. It’s important to spend time with family and friends.

    About six or eight months ago, my father was diagnosed with acute myeloid leukemia. Based on the research that we’ve done and what the doctor’s told us, this condition will likely be fatal. The questions that can’t be accurately answered are:

    • How will this impact my dad; and
    • What sort of timelines should we expect;

    It’s hard. Not knowing is extremely difficult. But I tell you, it’s made my love for my father much more vivid. For me, it has stirred up my love for my father in such a vibrant and urgent way. And, for those that have experience with these kinds of emotions, I’m sure you’ll be able to relate: These feelings of love that I feel are at least partly due to my selfish emotions. I don’t want to lose my dad. I want him to be with me always. I don’t want to lose him, or anyone else that I value in my life.

    Coming up next: Part 4: AGAPE – unconditional love

  • EROS – romantic love

    Part two of my five part series entitled “Who Do You Love?”

    Eros is definitely the “I love the way he looks in a bathing suit” kind of love. Eros is the desiring and passionate kind of love. It’s about sparks flying and heart rates going up. In a marriage relationship, eros can be a fantastic and beautiful thing.

    The ancient Greeks described eros as that love between a man and a woman which is neither planned nor willed. Put another way, the Greeks saw eros as something uncontrollable. Eros is considered to be the most primitive kind of love. Because of its primitive nature, it can be seen as imperfect and misguided at times. It’s been compared to the instincts of an animal. It’s the type of instinct that we see all around us in popular culture today. People excuse their desires as something that is outside of their control. People blame everything else for their lack of willpower.

    A well known evangelical Christian in the US was recently in the papers for his inability to control his desires. Ted Haggard is a married man and he came under fire for his extra-marital sexual encounters. This has been a difficult time for Ted Haggard. His family has suffered, and I’m sure still suffers today, from this difficult situation. The activity at the root of this is an example of eros, this passionate, desirable type of love.

    The problem with eros is that it can sometimes be irrational. It can be destructive when pursued without considering the consequences.

    Additionally, eros can be fleeting. Physical pleasures don’t last forever. We all age. Our emotions change over time. There is something impermanent about eros. Even though eros has a beautiful and seductive side to it, it doesn’t last forever.

    But most importantly, we need to consider what eros represents. Desire and passion is about what we want. It is a selfish emotion based on our own wants and needs. In today’s day and age, people tend to confuse sex and love. No more are relationships about loving that other person. Love is confused with lust. In these situations, people turn into objects of affection. Men and women become objects of affection instead of individuals that have feelings, emotions, wants and needs.

    When we replace love with lust, we run the risk of wanting someone, in much the same way that we might want a car, or a new cell phone or maybe even concert tickets. Do we really love people in the same way that we drool over the latest gadget?

    With eros, the important building blocks of good community are forgotten. In eros, the relationship is built on the phrase, “What’s in it for me?” At its base, eros, as the most primitive form of love, is considered to be self-serving and selfish.

    Coming up next: Part 3: Philia – friendship love